One Year Journey Through the New Testament
Hebrews 7
Welcome to our journey through the New Testament!
The King of Righteousness
1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.
(Hebrews 7:1–10, NKJV)
Points to Ponder:
- The writer of Hebrews continues to discuss the priesthood by speaking of the greatness of Melchizedek, the priest of the Most High God (El Elyon).
- Abraham gave the priest a tenth of all his spoils from the war against the kings. Hew gave it to the priest Melchizedek, a unique man who was a type and shadow of Jesus, the great High Priest.
- The writer went on to go from a mention of Melchizedek to the Levitical priesthood, to the priesthood of Jesus Christ, who receives the tithes in heaven from men.
- There is a great mention here that Levi actually paid tithes through Abraham, showing that tithing preceded the law and that tithing both precedes the law and follows after the law was fulfilled in Christ.
Need for a New Priesthood
11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies:
“You are a priest forever
According to the order of Melchizedek.”
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.
(Hebrews 7:11–19, NKJV)
Points to Ponder:
- The writer of Hebrews goes even further, citing the priesthood of the Levites as unsatisfactory because a greater priest, of the order of Melchizedek (not Levi) of the line of Judah, which had never served the altar before, had come to the earth to demonstrate an endless life, a sinless life, worthy to bring the blood to the altar.
- Jesus was the better hope, one who would bring men near to God, unlike the incomplete annulled former commandment.
Greatness of the New Priest
20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
“The Lord has sworn
And will not relent,
‘You are a priest forever
According to the order of Melchizedek’ ”),
22 by so much more Jesus has become a surety of a better covenant.
23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
(Hebrews 7:20–28, NKJV)
Points to Ponder:
- Jesus is the everlasting, eternal high priest. He is so much more a surety, or guarantee, of the better covenant.
- He always lives to make intercession, with no end in sight.
- Jesus is the holy, harmless, undefined high priest. He is without fault, and is higher than the heavens. He does not need to offer up sacrifices every day, but has already offered Himself once for all. The Son of God is the perfected high priest.
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All Scriptures from New King James Version unless otherwise noted.
Join us this afternoon at 5:00 pm for a discussion of this chapter live online. Live@5 with Dr. Greg Sloop can be found on Facebook on the Dr. Greg Sloop page or on the Kannapolis Church of God Facebook page or Youtube page. Another blog will be posted each weekday at 6:00 a.m.
Devoted To You 